The Journey Stick Project

The journey stick project is an initiative of the Order to promote journey and place. The first stick was dropped in June 2021 and is covering some territory under the custody of tumblr “rockyjhiker”. You can read more about the project at https://thejourneystick.tumblr.com/

North Spring Gully

Beds in the Bush

Robert Henderson Croll “Along the Track”

Bob Croll published “Along the track” in 1930. Its a memoir of travels in the Victorian Bush per boot. The Order commends this essay to you. File it under nostalgia.

You can read other essays from the book here.

“Bed in the bush with stars to see.”

-R.L.S

A bed in the tree-tops sounds absurd, outside of Peter Pan. And even Barrie’s genius cannot carry it off to grown-ups; they tolerate it with a smile as a pretty fancy and evade the sharp questions of youth. But I for one have known it, and it was in no Land of Make Believe, but in this sober State of Victoria.

He who travels much with the swag knows strange beds. And as the specialist greatly develops by use the particular sense he most requires, so the swagman gains the camp eye. With the day drawing to a close he is constantly on the watch for the suitable sleeping-place, so constantly that the effort becomes sub-conscious. Water is the first essential of a camp; given that, he looks for a few feet of level for his blankets or sleeping-bag, and a bit of shelter if weather threatens. On this evening we had come across an old well in the tea-trees which bordered the long beach, and we had filled the billies in passing. Sand hummocks rose high on our left with every now and then a gully opening through as though a creek had once run there to the sea.

Up one of these we tried. Its sides were soft drift, of the kind that feels so comfortable in the hand, and becomes so hard when you sleep on it. We knew it well, and admired it not at all. Moreover, the angle was too great; by morning we should have been feet lower than where we started. On the crest of the rise was too breezy, at the bottom was a certain dampness. Then came the vision. Half-way up were the broad, leafy heads of a group of tea-trees, buried to their necks in the shifty hummock. No trunks appeared, only some three feet of the topmost branches. It was easy to step off the higher slopes of the sand on to these natural mattresses, so tightly packed as to be almost solid, and there, under a wonderful sky of stars, we spread our beds and slept more softly than on any couch the bush had yielded to that date or has yielded since.

Not that the swagman is, in modern parlance, “fussy” as a general thing about where he sleeps. I speak of the amateur swagman, of course. The fresh air of the open, the relaxing muscles after a long day’s tramp, the soothing murmur of a near-by creek—these induce sleep, however hard the bones of Mother Earth may be beneath him. But he grows cunning with experience, and it is not long before he sleeps, because, maybe, of those other things, but also because he is comfortable. He learns the value of the judicious hip-hole and how to line it to advantage; he finds that ten minutes’ cutting of bracken will yield a more satisfactory return than the most elaborate bed of such trash as dogwood. He will learn, too, that gum-tops spell peace and sweet slumbers, while the wattles generally are better left to decorate the spring. On the coast the elastic scrub known as cushion-bush will be always chosen after one experience. With cushion-bush beneath him, a low break-wind on the right quarter, a clear night and a singing sea, the swag-man, like Emerson, “envies not the luxury of kings.”

Untoward happenings occur at times, as when a dingo (or a fox, it was hard to tell which by the tracks he left), put an inquisitive nose into the hood of a sleeping-bag while the owner slept the sleep of the first night out, on the delta of a Gippsland river. But that was unusual, and the number of night disturbances, other than those occasioned by such small deer as mosquitoes or fleas, suffered in the camps incidental to over 1,000 miles of tramping in Victoria during the past fifteen years, could be counted on the fingers of one hand. Snakes are a bogey, and, just like bogies, they are rarely seen. More rarely still is a reptile met with at night. Only one really effective snake scare have I had after dark. It was near the Bringenbrong Bridge, on the Murray, and as we sat round the camp-fire under the drooping willows a frog shrieked near by in an unusual and tragic sort of way. “Snake!” said Charlie, the guide, and the talk at once turned to that topic, which has been popular with mankind ever since the expulsion from Eden. Each story was more “creepy” than the last. Then we went to our beds, spread out on the high bank above the water. How long afterwards it was no one knows, but two horrific yells, the yell of genuine fright, came out of the darkness, “A snake! A snake!” and as one man the camp sat up and demanded matches. Through the babel rose a sudden sound of beating; a cautious camper was whacking the ground all round him with a fern frond. “Hullo, here’s a frog!” called another, and the original disturber of the peace began to realize what had really happened. He had been lying in the warm night with his chest bare, and a wandering frog had leaped plump on to his naked throat. A frog is a cold and clammy thing; the snake stories had done the rest.

Only when you lie on unyielding substances do you realize what an awkward shape man possesses. To repose on your side with any ease means that two outstanding protuberances, the shoulder and the hip, must be conciliated. A high pillow (usually a log or a stone covered with some article of clothing) will ease the strain on the shoulder, and a small hole to fit the hip will keep the other from troubling. But on the floor of a lighthouse where once I slept, or on rocky surfaces, the hiphole is impossible. The veteran will then lie on his back, but even he will feel the pressure on his bony frame. It is recorded of a party of lads, that they camped in an old hut for two nights to escape some rough weather. The floor was of boards, which had been put down when green. Their edges had turned up, and proved sharp enough to mark the youngsters’ bodies through their thin blankets. It was hard to find ease in any position. “The first night,” said the chronicler, “we lay north and south, the second we tried east and west, the third day we played draughts on one another!”

Two nights out of doors I recall because of their bitter cold. They were clear and almost windless. One was spent on the beach at Dromana, the other on the flat crest of Mount Howitt’s 5,700 feet. Each was at Christmas-time, and in both cases the usually comfortable enough swag was found ridiculously inadequate. Of the two, the seaside cold was the more searching, mainly because it had not been properly provided against. On Howitt we knew no liberties could be taken, so boughs of that poorly foliaged tree the snow-gum, the only growth available at that height, were put under and over the sleeping-bag, and a waterproof sheet covered all. In the morning a layer of ice made the sheet look like glass, and just like glass it crackled and broke as it was lifted. A night on Freeze-out, near Mount St. Bernard, was also rather more than “fresh.” It suggested indeed that Freeze-out was well named. But for sheer discomfort, however, a recent camp on Kosciusko must take the palm. Rain, fog, wind, and a sodden scrub were bad enough, but we were also above the timber line, with all that that implies in the way of temperature, and not a stick could be had that would hold up a shelter. Wet all night, with an outlook limited by the mists to a few yards even in the daylight, can it be wondered that we gave three hearty cheers for the sun when he struggled through next morning. Camp Misery, we named that unhallowed spot.

Against those failures (not really failures, any of them, in retrospect, whatever they seemed at the time) stands the record of numberless golden nights in which it was good to be alive, in which nothing could go wrong, and one felt that civilization is a stupidity and man a degenerate since those days

“When wild in woods the noble savage ran.”

We lean too much towards softness and the stale air of bedrooms. A glowing camp-fire in the open, a bed of bracken, stars tangled in the tops of the tall green timber that towers above you, a mopoke far enough away for his melancholy vespers to be wholly soothing, a mate close by sucking his pipe, and saying just those things that fit such a time and place, the happy crooning of a creek in the ferns at the foot of the rise—what better things are there in life? If these cannot content you, you must keep to the cities: the bush is not for you.

Men and Mountains

The federation of new south wales bushwalking clubs published “The Bushwalker”
This is by B Thompson (c.m-w) from edition number 6. 1942

To all of us in whom the love of mountains and nature is so deeply rooted, it is difficult to realise that mountains were once regarded as objects of dread. Greek and Roman poets write of them with dislike, and even a modern writer has felt this fear – “the threat of the hills and their implication that all men were intruders on the surface of the earth.”

This feeling persisted for centuries, until with the waning of the power of classical traditions, and the throwing off of political and religious bonds, the artificial world of towers and towns became too narrow for man’s widening activities. Then he perceived that nature possessed inexhaustible attractions, although, even then, happiness was regarded as a “sort of energy of contemplation,” and mountain climbing was consequently condemned by those who considered that the enjoyment of physical exercise was antagonistic, not complementary, to the spiritual enjoyment of mountains.

The writings of Rousseau, Goethe, Wordsworth, Shelley, all exemplify the awakening of the age to an appreciation of nature,and the development of a school of thought opposed to the materialism and commercialism of the times.

Later still, man discovered a new joy and health from mountain climbing, shown in the wealth of alpine and mountaineering literature of the nineteenth and twentieth centuries. He developed a new interest in natural sciences, where walking became the physical medium for the study of birds, animals, trees and flowers and rocks.  With this came a finer natural philosophy. As grey owl says :”A man will always lack something until he is so steeped in the atmosphere of the wild and has been so possessed by long association with it, of a feeling of close kinship and responsibility to it, that he may even unconsciously avoid tramping on too many flowers on his passage through the forest. Then and then, can he become truly receptive to the delicate nuances of a culture that may elude those who are not tuned in to their surroundings.”

Nature also became the inspiration of poetry, landscape painting and music. Beethoven has drawn profusely from nature, particularly in the pastoral symphony, while to Julius Kugy the grandness and harmony of the elements on an alpine summit brought vivid memories of Bach’s music. He seemed “ to catch the silver notes of angel choirs in solemn sacred harmony.”

Man also developed a new sympathy with the inanimate world through personal contact with it. From this arose Pantheistic forms of religion – what Ruskin calls “the instinctive sense of the divine presence not formed into distinct belief” lying at the root of the profound admiration for the nobler aspect of mountain scenery. Although this philosophy was new to western civilization, the hindus have been drawn to the mountains for centuries, and pilgrims to the Himalayas brave the heat and disease of the lower valleys, and finally the freezing airs of the mountains, to purify themselves in the icy glacial waters of the alaknanda river. A Hindu sage of old has written: “He who thinks of Himachal (the Himalayan snows), though he should not behold him, is greater than he who performs all worship in Kashi (Benares).”

Australia is a product of this awakening desire for wider fields of activity and subsequent drift towards nature. The love of wide spaces and mountains seems instinctive to us, but has really been built up by a slow process through the ages. Our literature is not burdened with complex philosophies, although these have helped to establish in us a solid interest and love for nature. Here “we are intolerant of everything that is not simple, unbiased by prescription, liberal as the wind and natural as the mountain crags.”

B Thomson

Quote: Theodore Roosevelt

“Speak softly, and carry a big stick”

On September 2, 1901, Teddy Roosevelt used the phrase “speak softly, and carry a big stick” to describe his foreign policy. Big Stick diplomacy defined his presidency.

https://www.britannica.com/event/Big-Stick-policy

https://www.nationalgeographic.org/thisday/sep2/big-stick-diplomacy/

The widespread use of ‘speak softly and carry a big stick’ began with American president Theodore Roosevelt. In a letter to Henry L. Sprague, on January 26th 1900, he wrote:

“Speak softly and carry a big stick; you will go far.”

Speak softly and carry a big stick

The stick does not have to be big to aid the journey. The stick can realise a confidence. Learn how to use your stick when “speaking softly” fails the mark.